Comprehending laws and contracts is impossible, unless we first learn the meaning of the words and phrases they contain.

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The words semite/semitic/shemite/shemitic and/or anti-Semitic/anti=Semitism are not found in the KJV. They words are derived from the name of Noah’s son, Shem.
Genesis 5:32 - And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
Genesis 6:10 - And Noah begat three sons, Shem, Ham, and Japheth.
Genesis 7:13 - In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

Genesis 9:18 -And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
Genesis 9:23 -And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
Genesis 9:26 -And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.
Genesis 9:27 - God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

Genesis 10:1 - Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
Genesis 10:21 -Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
Genesis 10:22 -The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
Genesis 10:31- These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.

Genesis 11:10 -These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:
Genesis 11:11 - And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
1 Chronicles 1:4 - Noah, Shem, Ham, and Japheth.
1 Chronicles 1:17 -The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
1 Chronicles 1:24 - Shem, Arphaxad, Shelah,
Luke 3:36 - Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
Smith’s Bible Dictionary, William Smith, 1884
SHEM (name), the eldest son of Noah. Gene 5:32 He was 98 years old, married, and childless at the time of the flood. After it, he, with his father, brothers, sisters-in-law and wife, received the blessing of God, Gene 9:1 and entered into the covenant. With the help of his brother Japheth, he covered the nakedness of their father and received the first blessing. Gene 9:25-27 He died at the age of 630 years. The portion of the earth occupied by the descendants of Shem, Gene 10:21, 31 begins at its northwestern extremity with Lydia, and includes Syria (Aram), Chaldæa (Arphaxad), parts Of Assyria (Asshur), of Persia (Elam), and of the Arabian peninsula (Joktan). Modern scholars have given the name of Shemitic or Semitic to the languages spoken by his real or supposed descendants.
SHEMITIC LANGUAGES Shemit'ic Languages, the family of languages spoken by the descendants of Shem, chiefly the Hebrew, Chaldaic, Assyrian, Arabic Phœnician and Aramaic or Syriac. The Jews in their earlier history spoke the Hebrew, but in Christ's time they spoke the Aramaic, sometimes called the Syro-Chaldaic.
Easton's Bible Dictionary, Matthew George Easton, 1897
A name; renown, the first mentioned of the sons of Noah (Gen 5:32; Gen 6:10). He was probably the eldest of Noah's sons. The words "brother of Japheth the elder" in Gen 10:21 are more correctly rendered "the elder brother of Japheth," as in the Revised Version. Shem's name is generally mentioned first in the list of Noah's sons. He and his wife were saved in the ark (Gen 7:13). Noah foretold his preeminence over Canaan (Gen 9:23-27). He died at the age of six hundred years, having been for many years contemporary with Abraham, according to the usual chronology. The Israelitish nation sprang from him (Gen 11:10-26; 1Ch 1:24-27).
Anti-Thought-Control Dictionary created by American Christian Ministries

STATED MEANING: A disparaging or antagonistic attitude, or hostile act toward a Jew, a Jewish organization or the religion of Judaism.

COVERT INTENT: Used to disarm, intimidate and confuse Christians to become submissive to Jews at the expense and eventual destruction of Christianity.

ACTUAL MEANING: Opposition toward people of Semitic (Shemitic) origin.

(NOTE: Most people who call themselves Jews are not Semitic in origin in that they are not descendants of Shem. In fact, most Jews are not Semitic by race, and have no blood ties to Abraham or the ancient nation of Israel. Rather they are more closely related to the Ashkenazi (Kahzars) from eastern Europe which claim no connection to Shem (Noah's son). By the same token, their religion, Judaism, as well as their Jewish organizations, have no connection to the ancient Hebrews of the Bible.

Thus, "Anti-Semitism," as a term, can only mean "to be against Semites": i.e., descendants of Shem who are actually Anglo-Saxon, Germanic and Scandinavian type people.

Webster’s Dictionary of the English Language, 1828
Shemitic, a.

Pertaining to Shem, the son of Noah. The Shemitic languages are the Chaldee, Syriac, Arabic, Hebrew, Samaritan, Ethiopic and Old Phoenician.
The Century Dictionary, an Encyclopedic Lexicon of the English Language, 1895

I. A descendant or supposed descendant of Shem, son of Noah.
II. Of or belonging to Shem or his descendants.
Also Shemite.

I. a. Relating to the Semites, or the descendants of Shem: pertaining to the Hebrew race or any of those kindred to it, as the Arabians and the Assyrians.
II. The Semitic languages collectively.
Anti-Semitic Party.

A political party whose chief aim is to hinder the spread of Hebrew (Semitic) influence in public affairs. Such parties have representatives in the Austrian Reichsrath and the German Reichstag.
The Century Cyclopedia of Names, 1897

The descendants, or supposed descendants, of Shem, son of Noah: a name given by Eichhorn to the Hebrews and allied races in southwestern Asia and eastern Africa.

The true Semite whether we meet with him in the deserts and towns of Arabia, in the bas-reliefs of the Assyrian palaces, or in the lanes of some European ghetto, is distinguished by ethnological features as definite as the philological features which distinguish the Semitic languages. He belongs to the white race, using the term “race” in its broadest sense. But the division of the white race of which he Is a member has characteristics of its own so marked and peculiar as to constitute a special race— or more strictly speaking, a sub-race. The hair is glossy-black, curly and strong, and is largely developed on the face and head. The skull is dolichocephalic. It is curious, however, that in central Europe an examination of the Jews has shown that while about 15 per cent are blonds, only 25 per cent are brunettes, the rest being of intermediate type, and that brachycephalism occurs almost exclusively among the brunettes. It is difficult to account for this except on the theory of extensive mixture of blood. Whenever the race Is pure, the nose Is prominent and somewhat aquiline, the lips are thick, and the face oval. The skin is of a dull white, which tans but does not redden under exposure to the sun. There is usually, however, a good deal of colour In the lips and cheeks. The eyes are dark like the hair. Sayce, Races of the 0. T. p. 77.
The Concise Oxford Dictionary of Current English, 1919
Anti-Semite, a. & n.

(Person) hostile to Jews. So anti-Semitic a., anti-Semitism n.
Semite, n. & a.

(Member) of any of the races supposed to be descended from Shem (Gen. x. 21) including esp. the Hebrews, Arameans, Phoenicians, Arabs, & Assyrians.
The Pocket Oxford Dictionary of Current English, 1934
Anti-Semitic, a. (ically)

Opposing Jewish influence in politics &c.
anti-Semite n. a. person
anti Semitism n.
The New Century Dictionary of the English Language, 1942
Anti-semite, n.

One hostile to the Jews (Semites)
Semite, n.

A member of a race of mankind (corresponding inexactly to the peoples said in Gen. X. to be descended from Shem, son of Noah) comprising the Hebrews and kindred peoples, as the Arabians, Assyrians, etc.
Webster’s New Practical Dictionary, 1957

1. A descendant of Shem.
2. A member of a Caucasian race now chiefly represented by the Jews and Arabs.
Funk and Wagnalls Standard College Dictionary, 1977

Opposition to, prejudice or discrimination against, or intolerance of Jews, Jewish culture, etc.

1. One of a people of Caucasian stock, now represented by the Jews and Arabs, but originally including the ancient Babylonians, Assyrians, Arameans, Phoenicians, etc.
2. A person believed to be or considered as a descendant of Shem.
Webster’s Third New International Dictionary (Unabridged), 2002

1. hostility toward Jews as a religious or racial minority group, often accompanied by social, political or economic discrimination;
2. opposition to Zionism;
3. sympathy for the opponents of Israel.

Alan Dershowitz -
You know, being black doesn’t give you a license to call people racist any more than being Jewish gives you license to call people anti-Semitic.
George Soros –
There is a resurgence of anti-Semitism in Europe. The policies of the Bush administration and the Sharon administration contribute to that. It's not specifically anti-Semitism, but it does manifest itself in anti-Semitism as well.
The following quotes were taken from The Synagogue of Satan by Andrew Carrington Hitchcock
Theodor Herzl, President of the Zionist Organisation:
“It is essential that the sufferings of Jews….become worse….this will assist in realization of our plans….I have an excellent idea….I shall induce anti-Semites to liquidate Jewish wealth….The anti-Semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-Semites shall be our best friends.”
“L’antisémitisme son histoire et ses causes,” Bernard Lazare, 1894,
“If this hostility, even aversion, had only been shown towards the Jews at one period and in one country, it would be easy to unravel the limited causes of this anger, but this race has been on the contrary an object of hatred to all the peoples among whom it has established itself. It must be therefore, since the enemies of the Jews belonged to the most diverse races, since they lived in countries very distant from each other, since they were ruled by very different laws, governed by opposite principles, since they had neither the same morals, nor the same customs, since they were animated by unlike dispositions which did not permit them to judge of anything in the same way, it must be therefore that the general cause of anti-Semitism has always resided in Israel itself and not in those who have fought against Israel.”
Great Britain, The Jews, and Palestine, Samuel Landman, 1936:
“The fact that it was Jewish help that brought USA into the War on the side of the Allies has rankled ever since in German – especially Nazi – minds, and has contributed in no small measure to the prominence which anti-Semitism occupies in the Nazi programme.”
Rear Admiral Henry Hamilton Beamish, 1937
“In 1848 the word, “anti-Semitic,” was invented by the Jews to prevent the use of the word, “Jew.” The right word for them is, “Jew,”... I implore all of you to be accurate - call them Jews. There is no need to be delicate on this Jewish question.
You must face them in this country. The Jew should be satisfied here. I was here forty-seven years ago; your doors were thrown open to the Jews and they were free. Now he has got you absolutely by the throat - that is your reward.”
“The Life of an American Jew in Racist Marxist Israel,” Jack Bernstein, 1985:
“I am well aware of the tactics of you, my Zionist brethren, use to quiet anyone who attempts to expose any of your subversive acts. If the person is a Gentile, you cry, “You're anti-Semitic,” which is nothing more than a smokescreen to hide your actions. But, if a Jew is the person doing the exposing, you resort to other tactics. First, you ignore the charges, hoping the information will not be given widespread distribution. If the information starts reaching too many people, you ridicule the information and the persons giving the information. If that doesn’t work, your next step is character assassination. If the author or speaker hasn’t been involved in sufficient scandal you are adept at fabricating scandal against the person or persons. If none of these are effective, you are known to resort to physical attacks. But, NEVER do you try to prove the information wrong.”
Hitler wrote in MEIN KAMPF:
In red we see the social idea of the movement, in white the nationalistic idea, in the swastika the mission of the struggle for the victory of the Aryan man, and, by the same token, the victory of the idea of creative work, which as such always has been and always will be anti-semitic.

On October 16th, [2004], President Bush signs into law the Global Anti-Semitism Review Act, designed to force the entire world into never being critical of the Jews, whatever their actions. This Act establishes a special department within the United States State Department to monitor global anti-Semitism, which is to report annually to Congress. This Act defines a person as being anti-Semitic if they purport any of the following beliefs:

1. Any assertion, “that the Jewish community controls government, the media, international business and the financial world.”
2. The expression of, “Strong anti-Israel sentiment.”
3. Expressing, “Virulent criticism,” of Israel’s leaders, past or present. The State Department gives an example of this occurring when a swastika is portrayed in a cartoon decrying the behaviour of a past or present Zionist leader.
4. Any criticism of the Jewish religion or its religious leaders or literature with the emphasis on the Talmud and Kabbalah.
5. Any criticism of the United States Government and Congress for being under undue influence by the Jewish-Zionist community, which would include Jewish organisations such as American-Israel Public Affairs Committee (AIPAC).
6. Any criticism of the Jewish-Zionist community for promoting globalism or what some call the, “New World Order.”
7. Placing any blame on Jewish leaders and their followers for inciting the Roman crucifixion of Christ.
8. Citing any facts that could in any way diminish the, “six million,” figure of holocaust victims.
9. Claiming that Israel is a racist state.
10. Making any claim that there exists a, “Zionist Conspiracy.”
11. Offering proof that Jews and their leaders created Communism and the Bolshevik Revolution in Russia.
12. Making, “derogatory statements about Jewish persons.”
13. Asserting that spiritually disobedient Jews do not have the biblical right to re-occupy Palestine.
14. Making any allegations of Mossad involvement in the 9/11 attack.

See also Zionism, Jew, Ashzenazi.

Keep in mind that most people who call themselves Jews are not descendants of Shem, and are therefore not Semitic.
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Re: Anti-Semitism

Post by notmartha »

Executive Order on Combating Anti-Semitism
By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered as follows:

Section 1. Policy. My Administration is committed to combating the rise of anti-Semitism and anti-Semitic incidents in the United States and around the world. Anti-Semitic incidents have increased since 2013, and students, in particular, continue to face anti Semitic harassment in schools and on university and college campuses.

Title VI of the Civil Rights Act of 1964 (Title VI), 42 U.S.C. 2000d et seq., prohibits discrimination on the basis of race, color, and national origin in programs and activities receiving Federal financial assistance. While Title VI does not cover discrimination based on religion, individuals who face discrimination on the basis of race, color, or national origin do not lose protection under Title VI for also being a member of a group that shares common religious practices. Discrimination against Jews may give rise to a Title VI violation when the discrimination is based on an individual’s race, color, or national origin.

It shall be the policy of the executive branch to enforce Title VI against prohibited forms of discrimination rooted in anti-Semitism as vigorously as against all other forms of discrimination prohibited by Title VI.

Sec. 2. Ensuring Robust Enforcement of Title VI. (a) In enforcing Title VI, and identifying evidence of discrimination based on race, color, or national origin, all executive departments and agencies (agencies) charged with enforcing Title VI shall consider the following:

(i) the non-legally binding working definition of anti Semitism adopted on May 26, 2016, by the International Holocaust Remembrance Alliance (IHRA), which states, “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities”; and

(ii) the “Contemporary Examples of Anti-Semitism” identified by the IHRA, to the extent that any examples might be useful as evidence of discriminatory intent.

(b) In considering the materials described in subsections (a)(i) and (a)(ii) of this section, agencies shall not diminish or infringe upon any right protected under Federal law or under the First Amendment. As with all other Title VI complaints, the inquiry into whether a particular act constitutes discrimination prohibited by Title VI will require a detailed analysis of the allegations.

Sec. 3. Additional Authorities Prohibiting Anti-Semitic Discrimination. Within 120 days of the date of this order, the head of each agency charged with enforcing Title VI shall submit a report to the President, through the Assistant to the President for Domestic Policy, identifying additional nondiscrimination authorities within its enforcement authority with respect to which the IHRA definition of anti-Semitism could be considered.

Sec. 4. Rule of Construction. Nothing in this order shall be construed to alter the evidentiary requirements pursuant to which an agency makes a determination that conduct, including harassment, amounts to actionable discrimination, or to diminish or infringe upon the rights protected under any other provision of law.

Sec. 5. General Provisions. (a) Nothing in this order shall be construed to impair or otherwise affect:

(i) the authority granted by law to an executive department or agency, or the head thereof; or

(ii) the functions of the Director of the Office of Management and Budget relating to budgetary, administrative, or legislative proposals.

(b) This order shall be implemented consistent with applicable law and subject to the availability of appropriations.

(c) This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.


December 11, 2019.
Points to ponder...

Should "Jews" be classified as a religion, race, color, or national origin?
Do modern "Jews" even have a national origin? Hint: It's generally not Semitic.
If most "Jews" are not Semites, why an "Executive Order on Combating Anti-Semitism" to protect them?
If a "Jew" perceives discrimination, how will he prove that the discrimination was based on his race/national origin if most Jews are not even aware of their own race/national origins (i.e. Ashkenazi)?
Why is it "anti-Semitic" to speak out against the State of Israel, which is home to very few Semites or Israelites?
If classified as a religion, should they differentiate between the Secular Humanist Jews, the Talmudic Jews, the Orthodox Jews, and/or the Messianic Jews?
How effective would a white Christian Semite, descended from Jacob-Israel, be claiming Title VI Civil Rights protections under this Executive Order?
Does this EO in fact change one blasted thing?

See also



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