Posted: Thu Aug 18, 2016 11:57 am
ELECT, ELECTOR, ELECTION
See also Franchise
Bāḥîr, Hebrew Strong's #972, is used 13 times in the Old Testament. It is translated as chosen (8), elect (4), chose (1). It is translated as “elect” in the following verses:
Anti-Thought Control Dictionary, Ben Williams
See also Franchise
Bāḥîr, Hebrew Strong's #972, is used 13 times in the Old Testament. It is translated as chosen (8), elect (4), chose (1). It is translated as “elect” in the following verses:
Eklektos, Greek Strong's #1588, is used 23 times in the New Testament. It is translated as elect (16), chosen (7). It is translated as “elect” in the following verses:Isaiah 42:1 - Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isaiah 45:4 - For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Isaiah 65:9 - And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
Isaiah 65:22 - They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
Syneklektos, Greek Strong's #4899, is found 1 time in the New Testament, translated “elected together with” in the following verse:Matthew 24:24 - For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Matthew 24:31 - And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Mark 13:22 - For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
Mark 13:27 - And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Luke 18:7 - And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Romans 8:33 - Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Colossians 3:12 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
1 Timothy 5:21 - I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Titus 1:1 - Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
1 Peter 1:2 - Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
1 Peter 2:6 - Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
2 John 1:1 - The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
2 John 1:13 - The children of thy elect sister greet thee. Amen.
Eklogē, Greek Strong's #1589, is used 7 times in the New Testament. It is translated as election (6), chosen (1). It is translated as “elected” in the following verses:1 Peter 5:13 - The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
Easton's Bible Dictionary, M.G. Easton M.A., 1897Romans 9:11 - (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 11:5 - Even so then at this present time also there is a remnant according to the election of grace.
Romans 11:7 - What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Romans 11:28 - As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
1 Thessalonians 1:4 - Knowing, brethren beloved, your election of God.
2 Peter 1:10 - Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Webster’s Dictionary of the English Language, 1828Elect lady
to whom the Second Epistle of John is addressed (2 John 1:1). Some think that the word rendered "lady" is a proper name, and thus that the expression should be "elect Kyria."
Election of Grace
The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also were the apostles. (2) There is also an election of nations to special privileges, e.g., the Hebrews (Deut. 7:6; Rom. 9:4). (3) But in addition there is an election of individuals to eternal life (2 Thess. 2:13; Eph. 1:4; 1 Pet. 1:2; John 13:18). The ground of this election to salvation is the good pleasure of God (Eph. 1:5, 11; Matt. 11:25, 26; John 15:16, 19). God claims the right so to do (Rom. 9:16, 21). It is not conditioned on faith or repentance, but is of sovereign grace (Rom. 11:4 6; Eph. 1:3 6). All that pertain to salvation, the means (Eph. 2:8; 2 Thess. 2:13) as well as the end, are of God (Acts 5:31; 2 Tim. 2:25; 1 Cor. 1:30; Eph. 2:5, 10). Faith and repentance and all other graces are the exercises of a regenerated soul; and regeneration is God's work, a "new creature." Men are elected "to salvation," "to the adoption of sons," "to be holy and without blame before him in love" (2 Thess. 2:13; Gal. 4:4, 5; Eph. 1:4). The ultimate end of election is the praise of God's grace (Eph. 1:6, 12).
Bouvier’s Law Dictionary, 1856ELECT', verb transitive [Latin electus, from eligo; e or ex and lego; Gr. to choose.]
1. Properly, to pick out; to select from among two or more, that which is preferred. Hence,
2. To select or take for an office or employment; to choose from among a number; to select or manifest preference by vote or designation; as, to elect a representative by ballot or viva voce; to elect a president or governor.
3. In theology, to designate, choose or select as an object of mercy or favor.
4. To choose; to prefer; to determine in favor of.
ELECT', adjective Chosen, taken by preference from among two or more. Hence,
1. In theology, chosen as the object of mercy; chosen, selected or designated to eternal life; predestinated in the divine counsels.
2. Chosen, but not inaugurated, consecrated or invested with office; as bishop elect; emperor elect; governor or mayor elect But in the scriptures, and in theology, this word is generally used as a noun.
ELECT', noun One chosen or set apart; applied to Christ.
Behold my servant, whom I uphold; mine elect in whom my soul delighteth. Isaiah 42:1.
1. Chosen or designated by God to salvation; predestinated to glory as the end, and to sanctification as the means; usually with a plural signification, the elect
Shall not God avenge his own elect? Luke 18:7.
If it were possible, they shall deceive the very elect Matthew 24:24.
He shall send his angels--and they shall gather his elect from the four winds. Matthew 24:24.
2. Chosen; selected; set apart as a peculiar church and people; applied to the Israelites. Isaiah 45:4.
ELEC'TION, noun [Latin electio.] The act of choosing; choice; the act of selecting one or more from others. Hence appropriately,
1. The act of choosing a person to fill an office or employment, by any manifestation of preference, as by ballot, uplifted hands or viva voce; as the election of a king, of a president, or a mayor.
Corruption in elections is the great enemy of freedom.
2. Choice; voluntary preference; free will; liberty to act or not. It is at his election to accept or refuse.
3. Power of choosing or selecting.
4. Discernment; discrimination; distinction.
To use men with much difference and election is good.
5. In theology, divine choice; predetermination of God, by which persons are distinguished as objects of mercy, become subjects of grace, are sanctified and prepared for heaven.
There is a remnant according to the election of grace. Romans 11:5.
6. The public choice of officers.
7. The day of a public choice of officers.
8. Those who are elected.
The election hath obtained it. Romans 11:5.
One who elects, or one who has the right of choice; a person who has, by law or constitution, the right of voting for an officer, In free governments, the people or such of them as possess certain qualifications of age, character and property, are the electors of their representatives, etc., in parliament, assembly, or other legislative body. In the United States, certain persons are appointed or chosen to be electors of the president or chief magistrate. In Germany, certain princes were formerly electors of the emperor, and elector was one of their titles, as the elector of Saxony.
The Century Dictionary, an Encyclopedic Lexicon of the English Language, 1895ELECTION.
1. This term, in its most usual acceptation, signifies the choice which several persons collectively make of a person to fill an office or place. In another sense, it means the choice which is made by a person having the right, of selecting one of two alternative contracts or rights. Elections, then, are of men or things.
2. §1. Of men. These are either public elections, or elections by companies or corporations.
3. 1. Public elections. These should be free and uninfluenced either by hope or fear. They are, therefore, generally made by ballot, except those by persons in their representative capacities, which are viva voce. And to render this freedom as perfect as possible, electors are generally exempted from arrest in all cases, except treason, felony, or breach of the peace, during their attendance on election, and in going to and returning from them. And provisions are made by law, in several states, to prevent the interference or appearance of the military on the election ground.
4. One of the cardinal principles on the subject of elections is, that the person who receives a majority or plurality of votes is the person elected. Generally a plurality of the votes of the electors present is sufficient; but in some states a majority of all the votes is required. Each elector has one vote.
5. 2. Elections by corporations or companies are made by the members, in such a way it’s their respective constitutions or charters direct. It is usual in these cases to vote a greater or lesser number of votes in proportion as the voter has a greater or less amount of the stock of the company or corporation, if such corporation or company be a pecuniary institution. And the members are frequently permitted to vote by proxy.
6. §2. The election of things. 1. In contracts, when a; debtor is obliged, in an alternative obligation, to do one of two things, as to pay one hundred dollars or deliver one hundred bushels of wheat, he has the choice to do the one or the other, until the time of payment; he has not the choice, however, to pay a part in each. Or, if a man sell or agree to deliver one of two articles, as a horse or an ox, he has the election till the time of delivery; it being a rule that "in case an election be given of two several things, always be, which is the first agent, and which ought to do the first act, shall have the election." On the failure of the person who has the right to make his election in proper time, the right passes to the opposite party. It is a maxim of law, that an election once made and pleaded, the party is concluded, electio semel facta, et placitum testatum, non patitur regress um. Co. Litt. 146; 11 John. 241.
7. 2. Courts of equity have adopted the principle, that a person shall not be permitted to claim under any instrument, whether it be a deed or will, without giving full effect to it, in every respect, so far as such person is concerned. This doctrine is called into exercise when a testator gives what does not belong to him, but to some other person, and gives, to that person some estate of his own; by virtue of which gift a condition is implied, either that he shall part with his own estate or shall not take the bounty. 9 Ves. 515; 10 Ves. 609; 13 Ves. 220. In such a case, equity will not allow the first legatee to, insist upon that by which he would deprive another legatee under the same will of the benefit to which he would be entitled, if the first legatee permited the whole will to operate, and therefore compels him to make his election between his right independent of the will, and the benefit under it. This principle of equity does not give the disappointed legatee the right to detain the thing itself, but gives a right to compensation out of something else. 2 Rop. Leg. 378, c. 23, s. 1. In order to impose upon a party, claiming under a will, the obligation of making an election, the intention of the testator must be expressed, or clearly implied in the will itself, in two respects; first, to dispose of that which is not his own; and, secondly, that the person taking the benefit under the will should, take under the condition of giving effect thereto.
8. There are many other cases where a party may be compelled to make an election, which it does not fall within the plan of this work to consider. The reader will easily inform himself by examining the works above referred to.
9. 3. The law frequently gives several forms of action to the injured party, to enable him to recover his rights. To make a proper election of the proper remedy is of great importance. To enable the practitioner to make the best election, Mr. Chitty, in his valuable Treatise on Pleadings, p. 207, et seq., has very ably examined the subject, and given rules for forming a correct judgment; as his work is in the hands of every member of the profession, a reference to it here is all that is deemed necessary to say on this subject. See also, Hammond on Parties to Actions; Brown's Practical Treatise on Actions at Law, in the 45th vol. of the Law Library; U. S. Dig. Actions IV.
ELECTION OF ACTIONS, practice.
1. It is frequently at the choice of the plaintiff what kind of an action to bring; a skilful practitioner would naturally select that in which his client can most easily prove what is his interest in the matter affected; may recover all his several demands against the defendant; may preclude the defendant from availing himself of a defence, which be might otherwise establish; may most easily introduce his own evidence; may not be embarrassed by making too. many or too few persons parties to the suit; may try it in the county most convenient to himself; may demand bail where it is for the plaintiff's interest; may obtain a judgment with the least expense and delay; may entitle himself to costs; and may demand bail in error. 1 Chit. Pl. 207 to 214.
2. It may be laid down as a general rule, that when a statute prescribes a new remedy, the plaintiff has his election either to adopt such remedy, or proceed at common law. Such statutory remedy is cumulative, unless the statute expressly, or by necessary implication takes away the Common law remedy. 1 S. & R. 32; 6 S. & R. 20; 5 John. 175; 10 John. 389; 16 John. 220; 1 Call, 243; 2 Greenl. 404; 5 Greenl. 38; 6 Harr. & John. 383; 4 Halst. 384; 3 Chit. Pr. 130.
ELECTION OF A DEVISE OR LEGACY.
1. It is an admitted principle, that a person shall not be permitted to claim under any instrument, whether it be a deed or a will, without giving full effect to it in every respect, so far as such person is concerned. When a testator, therefore, gives what belongs to another and not to him, and gives to the owner some estate of his own; this gift is under an implied condition, either that he shall part with his own estate, or not take the bounty. If, for example, a testator undertakes to dispose of an estate belonging to B, and devise to B other lands, or bequeath to him a legacy by the same will, B will not be permitted to keep his own estate, and enjoy at the same time the benefit of the devise or bequest made in his favor, but must elect whether he will part with his own estate, and accept the provisions in the will, or continue in possession of the former and reject the latter.
2. The foundation of the equitable doctrine of election, is the intention, explicit or presumed, of the author of the instrument to which it is applied, and such is the, import of the expression by which it is described as proceeding, sometimes on a tacit, implied, or constructive condition, sometimes on equity.
3. As to what acts of acceptance or acquiescence will constitute an implied election, see 1 Swan. R. 381, n. a; and the cases there cited.
1. One who has the right to make choice of public officers one, who has a right to vote.
2. The qualifications of electors are generally the same as those required in the person to be elected; to this, however, there is one exception; a naturalized citizen may be an elector of president of the United States, although he could not constitutionally be elected to that office.
ELECTORS OF PRESIDENT.
1. Persons elected by the people, whose sole duty is to elect a president and vice president of the U. S.
2. The Constitution provides, Am. art. 12, that "the electors shall meet in their respective states, and vote by ballot for president and vice president, one of whom at least shall not be an inhabitant of the same state with themselves; they shall name in their ballots the person voted for as president, and in distinct ballots the person voted for as vice president; and they shall make distinct lists of all persons voted for as president, and of all persons voted for as vice president, and of the number of votes for each; which list they shall sign and certify, and transmit, sealed, to the seat of the government of the United States, directed to the president of the senate; the president of the senate shall, in the presence of the senate and the house of representatives, open all the certificates, and the votes shall then be counted; the person having the greatest number of, votes for president, shall be the president, if such number be the majority of the whole number of electors appointed; and if no, person have such majority, then from the persons having the highest numbers, not exceeding three, on the list of those voted for as president, the house of representatives shall choose immediately, by ballot, the president. But in choosing the president, the votes shall be taken by states, the representation from each state having one vote; a quorum, for this purpose, shall consist of a member or members from two thirds of the states, and a majority of all the states shall be necessary to a choice. And if the house of representatives shall not choose a president whenever the right of choice shall devolve upon them, before the fourth day of March next following, then the vice president shall act as president, as in the case of the death or other constitutional disability of the president.
3. 2. "The person having the greatest number of votes as vice president shall be vice president, if such number be a majority of the whole number of electors appointed and if no person have a majority, them from the two highest numbers on the list, the senate shall choose the vice president; a quorum for the purpose shall consist of two thirds of the whole number of senators, and a majority of the whole number shall be necessary to a choice. But no person constitutionally ineligible to the office of president, shall be eligible to that of vice president of the United States." Vide 3 Story, Const. §1448 to 1470.
FRANCHISE. This word has several significations: 1. It is a right reserved to the people by the constitution; hence we say, the elective franchise, to designate the right of the people to elect their officers.
Anti-Thought Control Dictionary, Ben Williams
GOVERNMENT MEANING: The people's power to vote into political office the men of their choice. The hallmark of democracy. The best way for the people to control their government.
ACTUAL MEANING: The meaningless final step in the political process where the powers in or behind central governments manipulate their own hand-picked people into positions of power.
The election ritual is the ostensible gesture used by central governments to keep their subjects pacified — allowing them to think, erroneously, that they can exercise control over their government. The preposterous idea that people can somehow control their controllers has been subtly planted into the minds of the American public. The concept is impossible — but the people mindlessly continue to believe it nonetheless.
Political positions are created, filled, and controlled entirely by the elite super-rich, the news media, and covert powers (like the CIA). They coerce, threaten, murder, and bribe people to keep politics carefully controlled. Politicians serve their masters (bankers), not the poor voters who are permitted to vote for select banker-owned hirelings.
Voting — like the Colosseum games in old Rome where spectators were allowed to vote (thumbs up, or thumbs down) as to whether the beaten contestant lived or died — only serves to pacify a corrupt people and entice them to participate in a corrupt system. Political elections are designed to give government a veneer of legitimacy and keep it in power.
Miscellaneous QuotesElectà unâ viâ, non datur recursus ad alteram.
When there is concurrence of means, he who has chosen one cannot have recourse to another.
Electio semel facta, et placitum testatum, non patitur regressum.
Election once made, and plea witnessed, suffers not a recall. Co. Litt. 146.
Electiones fiant rite et libere sine interruptione aliqua.
Elections should be made in due form and freely, without any interruption.
In alternativis electio est debitoris.
In alternatives there is an election of the debtor.
Cujus est divisio alterius est electio.
Which ever of two parties has the division, the other has the choice.
John Adams:To govern according to the sense and agreement of the interests of the people is a great and glorious object of governance. This object cannot be obtained but through the medium of popular election, and popular election is a mighty evil.
Will Rogers:Elections, especially of representatives and counselors, should be annual, there not being in the whole circle of the sciences a maxim more infallible than this, “where annual elections end, there slavery begins.” These great men ... should be (chosen) once a year—Like bubbles on the sea of matter bourne, they rise, they break, and to the sea return. This will teach them the great political virtues of humility, patience, and moderation, without which every man in power becomes a ravenous beast of prey.
George Bernard Shaw:Elections are a good deal like marriages, there's no accounting for anyone's taste. Every time we see a bridegroom we wonder why she ever picked him, and it's the same with Public Officials.
Thomas Jefferson:Democracy is a form of government that substitutes election by the incompetent many for appointment by the corrupt few.
Henry Cate VII:Mischief may be done negatively as well as positively. Of this, a cabal in the Senate of the United States has furnished many proofs. Nor do I believe them necessary to protect the wealthy; because enough of these will find their way into every branch of the legislation, to protect themselves. I think the best remedy is exactly that provided by all our constitutions, to leave to the citizens the free election and separation of the aristoi from the pseudo-aristoi, of the wheat from the chaff. In general they will elect the really good and wise. In some instances, wealth may corrupt, and birth blind them; but not in sufficient degree to endanger the society.
James Madison:The problem with political jokes is they get elected.
Herbert Spencer:[T]he accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny.
John C. Danforth:If men use their liberty in such a way as to surrender their liberty, are they thereafter any the less slaves? If people by a plebiscite elect a man despot over them, do they remain free because the despotism was of their own making?
Barry Goldwater:I have never seen more senators express discontent with their jobs. ... I think the major cause is that, deep down in our hearts, we have been accomplices to doing something terrible and unforgivable to this wonderful country. Deep down in our hearts, we know that we have bankrupted America and that we have given our children a legacy of bankruptcy. ... We have defrauded our country to get ourselves elected.
Lysander Spooner:How did it happen? How did our national government grow from a servant with sharply limited powers into a master with virtually unlimited power? In part, we were swindled. There are occasions when we have elevated men and political parties to power that promised to restore limited government and then proceeded, after their election, to expand the activities of government. But let us be honest with ourselves. Broken promises are not the major causes of our trouble. Kept promises are. All too often we have put men in office who have suggested spending a little more on this, a little more on that, who have proposed a new welfare program, who have thought of another variety of 'security.' We have taken the bait, preferring to put off to another day the recapture of freedom and the restoration of our constitutional system. We have gone the way of many a democratic society that has lost its freedom by persuading itself that if 'the people' rule, all is well.
Charley Reese:A man is none the less a slave because he is allowed to choose a new master once in a term of years.
Noah Webster:Unless they can pass the same test that immigrants must pass to become citizens, people shouldn't be allowed to vote. The idea that there is some public benefit in ignoramuses and morons pulling levers next to names on a ballot is one of the evil myths of post-modern America. The purpose of voting, in our country, is to select men and women with the competence and integrity to operate the mechanics of government fixed by our Constitution. For this process to have any public benefit requires that the choices be made on an intelligent, knowledgeable and reasoned basis.
Josef Stalin:In selecting men for office, let principle be your guide. Regard not the particular sect or denomination of the candidate -- look at his character. It is alleged by men of loose principles, or defective views of the subject, that religion and morality are not necessary or important qualifications for political stations. But the scriptures teach a different doctrine. They direct that rulers should be men who rule in the fear of God, men of truth, hating covetousness. It is to the neglect of this rule that we must ascribe the multiplied frauds, breaches of trust, speculations and embezzlements of public property which astonish even ourselves; which tarnish the character of our country and which disgrace our government. When a citizen gives his vote to a man of known immorality, he abuses his civic responsibility; he not only sacrifices his own responsibility; he sacrifices not only his own interest, but that of his neighbor; he betrays the interest of his country.
Orson Scott Card:Those who cast the votes decide nothing. Those who count the votes decide everything.
John Adams:If pigs could vote, the man with the slop bucket would be elected swineherd every time, no matter how much slaughtering he did on the side.
Frank Dane:We should be unfaithful to ourselves if we should ever lose sight of the danger to our liberties if anything partial or extraneous should infect the purity of our free, fair, virtuous, and independent elections.
Justice Hugo L. Black:Get all the fools on your side and you can be elected to anything.
Noah Webster:Compelling a man by law to pay his money to elect candidates or advocate law or doctrines he is against differs only in degree, if at all, from compelling him by law to speak for a candidate, a party, or a cause he is against. The very reason for the First Amendment is to make the people of this country free to think, speak, write and worship as they wish, not as the Government commands.
When you become entitled to exercise the right of voting for public officers, let it be impressed on your mind that God commands you to choose for rulers, 'just men who will rule in the fear of God.' The preservation of [our] government depends on the faithful discharge of this Duty; if the citizens neglect their Duty and place unprincipled men in office, the government will soon be corrupted; laws will be made, not for the public good so much as for selfish or local purposes; corrupt or incompetent men will be appointed to execute the Laws; the public revenues will be squandered on unworthy men; and the rights of the citizen will be violated or disregarded. If [our] government fails to secure public prosperity and happiness, it must be because the citizens neglect the Divine Commands, and elect bad men to make and administer the Laws.
If I give you a forty five percent chance at lethal injection, a fifty percent chance at the electric chair, and a five percent chance for escape which are you going to vote for? The electric chair, because you're likely to win?